The Short Greek Recension of the "Barlaam and Joasaph"

Abuladze, I. (Ed.). (1957). Balavarianis kartuli redaktsiebi [The Georgian recensions of the

Balavariani] (Dzveli kartuli enis dzeglebi, Vol. 10). Gamomtsemloba Sakartvelos SSR Metsnierebata Akademiisa.

Abuladze, I. (1973). Dzveli kartuli enis leksikoni [The dictionary of the old Georgian language]. Metsniereba.

Agémian, S. (1992). Deux manuscrits arabes chrétiens illustrés du Roman de Barlaam et Joasaph. Revue des études arméniennes , 23.

Amir Harrak. (2017). The chronicle of Zuqnīn. Parts I and II: From the creation to the year 506/7 AD (Gorgias Chronicles of Late Antiquity, 2). Piscataway, NJ: Gorgias Press.

Agapetos Diakonos. (1995). Der Fürstenspiegel für Kaiser Iustinianos (R. Riedinger, Ed.; Vol. 1, pp. 33.9-13). Athens: Hētaireia Philōn tou Laou, Kēntron Erevnēs Byzantou. (Original work translated in Bell, P. N., 2009, Three political voices from the age of Justinian , pp. 103–104. Liverpool: Liverpool University Press)

Barlaam and Joasaph. (1914). In S. J. Damscene (Trans. G. R. Woodward & H. Mattingly), Barlaam and Ioasaph (Loeb Classical Library, 34, pp. 555). London: W. Heinemann; New York: Macmillan.

Blaise, A. (1975). Dictionnaire latin-français des auteurs du Moyen-Âge / Lexicon latinitatis mediiaevi praesertim ad res ecclesiasticas investigandas pertinens (Corpus Christianorum. Continuatio Mediaevalis). Turnhout: Brepols.

Blanchard, M. J. (1994). The Georgian version of the Martyrdom of Saint Michael, monk of Mar Sabas Monastery. ARAM, 6, 149–163.

Brandes, W. (1997). Anastasios ὁ Δίκορος: Endzeiterwartung und Kaiserkritik in Byzanz um 500 n. Chr. Byzantinische Zeitschrift , 90.

Brandes, W. (2021). Traditions and expectations in the medieval Eastern Christian world. In M. Heiduk et al. (Eds.), Prognostication in the medieval world: A handbook (Vol. 1). Berlin/Boston: W. de Gruyter.

Burgess, R. W., & Witakowski, W. (1999). Studies in Eusebian and post-Eusebian chronography (Historia Einzelschriften, 135). Stuttgart: F. Steiner.

Brock, S. (1972). A short Melkite baptismal service in Syriac. Parole de l’Orient , 3, 119–130.

Brock, S. (1981). The transition to a post-baptismal anointing in the Antiochene rite. In B. D. Spinks (Ed.), The sacrifice of praise: Studies in honour of A.H. Couratin (Bibliotheca “Ephemerides Liturgicae”, Subsidia 19, pp. 249–257). Rome: Libreria Editrice Vaticana. (Reprinted 2013, The Holy Spirit in the Syrian Baptismal Tradition , 3rd ed., Piscataway: Gorgias Press)

Carolus du Fresne Du Cange. (1883–1887). Glossarium mediae et infimae Latinitatis (L. Favre, Ed.; Vol. 6, col. 530b). Niort: L. Favre.

Datiashvili, L. (1973). Tedore edeselis tskhovreba da abuk'ura [The life of Theodore of Edessa and Abukura]. In Dzveli kartuli mts'erlobisa da rustvelologiis sak'itkhebi [Questions of old Georgian literature and Rustavelology] (Vol. 5, pp. xx-xx). Metsniereba.

Die Chronik des Hieronymus. (1956). Hieronymi Chronicon (R. Helm, Ed.; 2nd ed., GCS, 47; Eusebius Werke, 7). Berlin: Akademie-Verlag.

Drost-Abgaryan, A. (2016). The reception of Eusebius of Caesarea (ca. 264–339) in Armenia. In F. Gazzano, L. Pagani, & G. Traina (Eds.), Greek texts and Armenian traditions: An interdisciplinary approach (Trends in Classics — Supplementary Volumes, 39, pp. 215–229). Berlin/New York: W. de Gruyter.

Dunbabin, K. M. D. (2010). The Roman banquet: Images of conviviality. Cambridge: Cambridge

University Press.

Eusebius Pamphilius Caesarensis. (1818). Chronicon bipartitum nunc primum ex armeniaco textu in latinum conversum adnotationibus auctum graecis fragmentis exornatum (J. B. Aucher, Ed., pars II, pp. 260–261). Venice: Typis coenobii PP. Armenorum in insula S. Lazari. (Compare: Eusebius, Die Chronik , ed. J. Karst, 1911, Leipzig, p. 211)

Esbroeck, M. van. (1989). La Lettre sur le Dimanche, descendue du ciel. Analecta Bollandiana , 107.

Gabidzashvili, E. (2004). Kartuli natargmni hagiografia [Georgian translated hagiography]. Tbilisi.

Gil, J. (1978). Los terrores del año 800. In Actas del Simposio para el estudio de los códices del Comentario sobre el Apocalipsis de Beato de Liébana (Vol. I). Madrid: Joyas Bibliográficas.

Gimaret, D. (1971). Le Livre de Bilawhar et Bū ḏāsf selon la version arabe ismaélienne (Centre de recherches d’histoire et de philologie de la IVe Section de l’École pratique des Hautes Études, IV. Hautes Études islamiques et orientales d’histoire comparée, 3). Genève/Paris: Droz.

Griffith, S. H. (2001). The life of Theodore of Edessa: History, hagiography, and religious apologetics in Mar Saba Monastery in early Abbasid times. In J. Patrich (Ed.), The Sabaite heritage in the Orthodox Church from the fifth century to the present (OLA, 98). Leuven: Peeters.

Gouillard, J. (1947). Supercheries et méprises littéraires: L’œuvre de Saint Théodore d’Édesse. Revue des études byzantines , 5,24.

Grumel, V. (1958). La chronologie (Bibliothèque byzantine; Traité d’études byzantines, I). Paris: Presses universitaires de France.25.

Ibn Bābawayh. (1984/1985). Kitāb ʾikmāl ad-dīn wa ʾitmām an-niʿmah (ʿA. A. al-Ġaffārĩ, Ed., 1405 AH). Qum.

Ingorokva, P. (1939). motkhrobaჲ abuk’uraჲsi mikaelistvis sabats’midelisa anu ‘abuk’uraჲ’ [The story of Abukura for Michael of Sabatsmideli or 'Abukura']. In Mnat’obi , No 10–11. (pp. 249-254).

Karst, J. (Ed. & Trans.). (1911). Eusebius: Die Chronik (GCS 20; Eusebius Werke 5). Leipzig: J. C. Hinrichs’sche Buchhandlung.

Kazhdan, A. (1988). Where, when and by whom was the Greek Barlaam and Joasaph not written. In G. Wirth (Ed.), Zu Alexander der Große. Festschrift G. Wirth zum 60 . Geburtstag am 9.12.86 (Vol. 2, pp. 1187–1209). Amsterdam: A. M. Hakkert. (Reprinted in Kazhdan, Authors and Texts in Byzantium (CS400), Aldershot–Brookfield: Variorum, 1993, ch. IX), esp. 1201-1203.

Kekelidze, K. (1960). romani ‘abuk’ura’ da misi ori redaktsia dzvel kartul mts’erobashi, [The Romance ‘Abukura’ and Its Two Recensions in the Old Georgian Literature,]. In: Etudebi dzveli kartuli lit'erat'uris ist'oriidan [Studies in the history of old Georgian literature] (Vol. 6, pp. 18-40). Tbilisis Sakhelmpits'o Universit'et'is Gamomtsemloba.

Kekelidze, K. (1918). Kartuli hagiograpiuli dzeglebi. Natsili I. K'imeni. T'omi I: Ianvris, tebervlis, mart'is, aprilis da maisis tvetis t'ekst'ebi [Monumenta Hagiographica Georgica. Pars prima. Keimena. Tom. I Januarium, Februarium, Martium, Aprilem et Majum menses continens]. Sakartvelost Rk'inigzis Sammart'velos T'ipo-Litografia.

Keseling, P. (1927). Die Chronik des Eusebius in der syrischen Überlieferung. Oriens Christianus.

Gimaret, D. (Ed.). (1972). Kitāb Bilawhar wa Bū ḏāsf (Recherches publiées sous la direction de l’Institut de lettres orientales de Beyrouth, Nouvelle série, A. Langue arabe et pensée islamique, T. VI). Beyrouth: Dar el-Machreq.

Lamoreaux, J. (2002). The biography of Theodore Abū Qurrah revisited. Dumbarton O aks Papers , 56.

Landes, R. (1988). Lest the millennium be fulfilled: Apocalyptic expectations and the pattern of Western chronography 100–800 CE. In W. Verbeke, D. Verhelst, & A. Welkenhuysen (Eds.), The use and abuse of eschatology in the Middle Ages (Mediaevalia Lovaniensia, Series I / Studia XV). Leuven: Leuven University Press.

Lourié, B. (2011). India ‘far beyond Egypt’: Barlaam and Ioasaph and Nubia in the 6th century. In D. Bumazhnov, E. Grypeou, T. B. Sailors, & A. Toepel (Eds.), Bibel, Byzanz und C hristlicher Orient. Festschrift für Stephen Gerö zum 65. Geburtstag (Orientalia Lovaniensia Analecta, 187). Leuven: Peeters.

Lourié, B. (2022). Josaphat, son of Pythagoras: The short Greek recension and the hagiographical dossier of Sts Barlaam and Joasaph. In M. Deeg, B. Lourié, & A. Piras (Eds.), The pervading power of a narrative: The story and history of the Barlaam and Josaphat legend . Leiden: Brill.

Marquet, Y. (1986). Ikhwān al-Ṣafāʾ. In B. Lewis, et al. (Eds.), The Encyclopaedia of Islam (New edition, Vol. 3, H–Iram, pp. 1071–1076). Leiden: Brill; London: Luzac & Co.

Mghebrishvili, N. (2012). “dzvel kartul natargmn hagiograpiul dzeglebshi mokhseniebuli abuk’urasa da teodore edeselis urtiertmimartebis sak’itkhisatvis”[To the question of mutual relationships between Abukura and Theodore of Edessa mentioned in the monuments of Georgian translated hagiography]. Spekali, 15, 8. https://doi.org/10.55804/jtsu-1987-8583-15-8

Mouhanna, A. (1980). Les rites de l’initiation dans l’Église Maronite (OCA, 212). Rome: PIO.

Mosshammer, A. A. (1979). The chronicle of Eusebius and Greek chronographic tradition. Lewisburg: Bucknell University Press; London: Associated University Press.

Möhring, H. (2021). Traditions and Expectations in the Medieval Western Christian World. In M. Heiduk, K. Herbers & H. Lehner (Ed.), Prognostication in the Medieval World: A Handbook (pp. 269-283). Berlin, Boston: De Gruyter. https://doi.org/10.1515/9783110499773-010

Netton, I. R. (1991). Muslim Neoplatonists: An introduction to the thought of the Brethren of Purity (Ikhwān al-Ṣafāʾ) (pbk reprint with corrections of the 1982 hardback ed.). Edinburgh: Edinburgh University Press.

Niermeyer, J. F. (1976). Mediae Latinitatis lexicon minus: Lexique latin médiéval—français/anglais (C. van de Kieft, Ed.). Leiden: Brill. 861-862, at 861.

Peeters, P. (1930). La Passion de S. Michel le Sabaïte. Analecta Bollandiana , 48.

Peeters, P. (1931). La première traduction latine de Barlaam et Josaphat et son original grec. Analecta Bollandiana , 49.

Pérez, M. I. (1996). Apuntes sobre la historia del texto bizantino de la Historia edificante de Barlaam y Josafat. Erytheia , 17, pp. 159–177.

Pertusi, A. (1988). Fine di Bisanzio e fine del mondo: Significato e ruolo storico delle profezie sulla caduta di Costantinopoli in Orient e in Occidente (posthumous edition, E. Morini, Ed.). Rome: Instituto storico italiano per il Medio Evo.

Podskalsky, G. (1972). Byzantinische Reichseschatologie: Die Periodisierung der Weltgeschichte in den vier Grossreichen (Daniel 2 und 7) und dem Tausendjährigen Friedensreiche (Apok. 20). Eine motivgeschichtliche Untersuchung (Münchener Universitäts-Schriften, Reihe der philosophischen Fakultät, 9). München: W. Fink.

Pomialovsky, I. V. (1892). The life of our father among the saints Theodore the Archbishop of Edessa: According to two manuscripts of the Moscow Synodal Library [Žitie iže vo svâtyhʺ otca našego Ѳeodora arhiepiskopa Edesskago. Po dvumʺ rukopisâmʺ Moskovskoj Sѵnodalʹnoj biblioteki] (Notices of the Historical and Philological Department of the Imperial Saint Petersburg University, Part 29).

St. Petersburg: Typography of the Imperial Academy of Sciences.

Sardshweladse, S., & Fähnrich, H. (1999). Altgeorgisch -Deutsch Wörterbuch (Lexicographia orientalis, 5). Hamburg: H. Buske.

Der Nersessian, S. (1937). L’illustration du Roman de Barlaam et Joasaph (2 vols.). Paris: E. de Boccard.

Sminé, R. E. (1993). The miniatures of a Christian Arabic Barlaam and Joasaph: Balamand 147. Parole de l’Orient , 18, 171–229.

Sminé Ġannāǧa, R. (1994). Miniatures of the history of Barlaam and Joasaph in the manuscript of Balamand. In The Arabic manuscripts in the monasteries of the Orthodox Patriarchate of Antioch in Lebanon (Vol. 2, The Monastery of the Theotokos Balamand). Beirut: Department of Documents and Studies.

Törszök, J. (2011). Kāpālikas. In K. A. Jacobsen (Ed.), Brill’s encyclopedia of Hinduism (Vol. 3, pp. 355–361). Leiden: Brill.

Varghese, B. (1989). Les onctions baptismales dans la tradition syrienne (CSCO, 512; Subsidia, 82). Leuven: Peeters.

Vasiliev, A. (1942–1943). The life of St. Theodore of Edessa. Byzantion , 16.

Vershinin, K. V. (2021). Pervaâ redakciâ slavânskogo perevoda Žitiâ Feodora Èdesskogo, [The first recension of the Slavonic translation of the life of Theodore of Edessa]. In A. A. Pichkhadze et al. (Eds.), Slova, konstrukcii i teksty v istorii russkoj pisʹmennosti: Sbornik statej k 70-letiû akademika A. M. Moldovana [Words, constructions, and texts in the history of Russian writing: Collection of

articles for the 70th anniversary of Academician A. M. Moldovan]. Sankt-Peterburg: Nestor-Istoriia.

Volk, R. (2006). Die Schriften des Johannes von Damaskos. Bd VI/2: Historia animae utilis de Barlaam et Ioasaph (spuria). Text und zehn Appendices (Patristische Texte und Studien, 60). Berlin & New York: W. de Gruyter.

Volk, R. (2009). Die Schriften des Johannes von Damaskos. Bd. VI/1: Historia animae utilis de Barlaam et Ioasaph (spuria). Einführung (Patristische Texte und Studien, 61). Berlin & New York: W. de Gruyter.

Wawryk, M. (1968). Initiatio monastica in liturgia byzantina: Officiorum schematis monastici magni et parvi necnon rasophoratus exordia et evolution (OCA, 180). Rome: Pont. Institutum Orientalium Studiorum.

Witakowski, W. (1999–2000). The Chronicle of Eusebius: Its type and continuation in Syriac historiography. ARAM , 11–12.

Witakowski, W. (2021). Syriac eschatology in antiquity. In H. Marlow, K. Pollmann, & H. Van Noorden (Eds.), Eschatology in antiquity: Forms and functions . London/New York: Routledge.

Winkler, G. (1978). The original meaning of the prebaptismal anointing and its implications.

Worship , 52(1), 24–45. (Reprinted 1997, in Studies in early Christian liturgy and its context , CS 593, Ashgate)